The fourth type of law is the Cultural Law, developing with the growth of Earthís population and the expansion of civilization across the world. Cultural Law detailed the behavior, commonly practiced at the time, required to adhere to a principle. As society has changed and customs and mores varied in different countries and in different eras, the method of complying with cultural laws has changed, but the basic principle observed has remained the same. Today it is very rare to see younger individuals rise from their seat when an older person enters the room, but the principle of respecting oneís elders is still required by God (Leviticus 19:32).
Today we do not live in an agrarian culture; most Americans live in a city. Even most of those who live in a rural environment donít farm for a living, so the practice of leaving the gleanings in the field for the poor is not observed (Leviticus 19:9-10). With automobiles being the general form of transport, it is unlikely that anyone would stop at a field they were passing in order to gather the gleanings of whatís left after a crop harvest, and if they did, they would probably be arrested for trespassing. The principle involved is giving assistance to the poor, and we do that in many different ways today, but not by leaving food crops in our fields.
Cultural adaptation of law has occurred in the Bible. Sarah was AbrahamĎs sister (Genesis 20:11-12). When Moses codified the law after the Exodus, this practice was prohibited (Leviticus 20:17). Think about it; even Cain and Abel had to marry their sisters if they were going to fill the Earth. Why were Cain and Abel and Abraham allowed to marry their sister while the death penalty was assessed for it later? Once again, the principle has to be considered. Early in the history of mankind there simply wasnít anybody else to marry, and the gene pool was unpolluted until after the flood. By the time of Moses there were viable choices and with all of the earlier intermarriage it is probable that the gene pool was developing the possibility of producing birth defects. In todayís society, marriage of close relatives is not permitted for that very reason.
The matter addressed by the Key Verse is related in complete detail in the fifteenth chapter of the Book of Acts. The newly converted Jews were insisting that the non-Jewish converts be circumcised, believing that it was necessary for salvation. The Jerusalem Conference concluded that the non-Jewish Christians had demonstrated a true faith and belief and had received Godís Holy Spirit (verse 8). These facts brought them to the conclusion that circumcision was not necessary for salvation and this cultural law, instituted with Abraham, was modified to be compatible with a later culture. The spiritual concept of circumcision was not new (Deuteronomy 30:6).
Thus, the modification of certain laws to achieve compatibility with an existing culture is demonstrated in the Bible. Such changes are appropriate as long as the underlying principle is still observed and the new practice does not introduce alterations in behavior that violate any of Godís laws.
FOR FURTHER STUDY:
Deuteronomy 10:16 An example of circumcision in the spiritual concept.
Jeremiah 4:4 Spiritual circumcision as a form of repentance.
Acts 15 The Jerusalem Conference.
Romans 2:26-29 The spiritual quality of circumcision explained.
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